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Sünen-i İbn Mâce — Etiquette — Hadis No: 3711

حَدَّثَنَا أَبُو إِسْحَاقَ الْهَرَوِيُّ، إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ حَاتِمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ إِسْحَاقَ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، حَدَّثَنِي جَدِّي أَبُو أُمِّي، مَالِكُ بْنُ حَمْزَةَ بْنِ أَبِي أُسَيْدٍ السَّاعِدِيُّ عَنْ أَبِيهِ، عَنْ جَدِّهِ أَبِي أُسَيْدٍ السَّاعِدِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ وَدَخَلَ عَلَيْهِمْ فَقَالَ ‏"‏ السَّلاَمُ عَلَيْكُمْ ‏"‏ ‏.‏ قَالُوا وَعَلَيْكَ السَّلاَمُ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ‏.‏ قَالَ ‏"‏ كَيْفَ أَصْبَحْتُمْ ‏"‏ ‏.‏ قَالُوا بِخَيْرٍ نَحْمَدُ اللَّهَ فَكَيْفَ أَصْبَحْتَ بِأَبِينَا وَأُمِّنَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَصْبَحْتُ بِخَيْرٍ أَحْمَدُ اللَّهَ ‏"‏ ‏.‏

Translation

Ebu Useyd es-Saidi (r.a.)'den rivayet edildiğine göre şöyle demiştir: Resulullah (Sallallahu Aleyhi ve Sellem) Abbas bin Abdulmuttqlib'in evine girerken Abbas (r.a.)'e: «es-Selamu aleykum.» buyurmuş. Onlar da: Ve aleyke's-selam ve rahmetullahi ve berekatuhu, diyerek selamı almışlar. Nebi (Sallallahu Aleyhi ve Sellem): «Nasıl sabahladınız.» diyerek onların hatrını sormuş. Onlar da: Hayır ile sabahladık. (yani iyiyiz) Allah'a hamd ederiz Babamız ve anamız sana feda olsun, sen nasıl sabahladın (yani sen nasılsın) Ya Resulallah, diye karşılık vermişler. Nebi (Sallallahu Aleyhi ve Sellem): «Hayır ile sabahladım. Allah'a hamd ederim.» buyurmuştur. Not: Zevaid'de şöyle denilmiştir: Buhari demiş ki : Malik bin Hamza, babasından, babası da dedesinden rivayetle Nebi (s.a.v.), el-Abbas'ı çağırdı..., senediyle naklolunan hadis, başka yolla teyid edilmemiş durumdadır, Ebü Hatim de: Abdullah bin Osman, karışık - şüphe götüren bir takım hadisler rivayet eden bir ravidir, demiştir

Source

Sünen-i İbn Mâce, 33/55 (No: 3711)

https://sunnah.com/ibnmajah/33/55

Sünen-i İbn Mâce — scholar's other content

Sunan Ibn Majah — The Book of the Sunnah — Hadith No: 67

Hadith
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَلَدِهِ وَوَالِدِهِ وَالنَّاسِ أَجْمَعِينَ ‏"‏ ‏.‏

It was narrated that Anas bin Malik said:"The Messenger of Allah (ﷺ) said: 'None of you truly believes until I am more beloved to him than his child, his father and all the people

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Sunan Ibn Majah — The Book of the Sunnah — Hadith No: 77

Hadith
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبَا سِنَانٍ، عَنْ وَهْبِ بْنِ خَالِدٍ الْحِمْصِيِّ، عَنِ ابْنِ الدَّيْلَمِيِّ، قَالَ وَقَعَ فِي نَفْسِي شَىْءٌ مِنْ هَذَا الْقَدَرِ خَشِيتُ أَنْ يُفْسِدَ عَلَىَّ دِينِي وَأَمْرِي فَأَتَيْتُ أُبَىَّ بْنَ كَعْبٍ فَقَلْتُ أَبَا الْمُنْذِرِ إِنَّهُ قَدْ وَقَعَ فِي قَلْبِي شَىْءٌ مِنْ هَذَا الْقَدَرِ فَخَشِيتُ عَلَى دِينِي وَأَمْرِي فَحَدِّثْنِي مِنْ ذَلِكَ بِشَىْءٍ لَعَلَّ اللَّهَ أَنْ يَنْفَعَنِي بِهِ ‏.‏ فَقَالَ لَوْ أَنَّ اللَّهَ عَذَّبَ أَهْلَ سَمَوَاتِهِ وَأَهْلَ أَرْضِهِ لَعَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ لَكَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ ‏.‏ وَلَوْ كَانَ لَكَ مِثْلُ جَبَلِ أُحُدٍ ذَهَبًا أَوْ مِثْلُ جَبَلِ أُحُدٍ تُنْفِقُهُ فِي سَبِيلِ اللَّهِ مَا قُبِلَ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ ‏.‏ فَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ ‏.‏ وَأَنَّكَ إِنْ مُتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ وَلاَ عَلَيْكَ أَنْ تَأْتِيَ أَخِي عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَتَسْأَلَهُ ‏.‏ فَأَتَيْتُ عَبْدَ اللَّهِ فَسَأَلْتُهُ فَذَكَرَ مِثْلَ مَا قَالَ أُبَىٌّ وَقَالَ لِي وَلاَ عَلَيْكَ أَنْ تَأْتِيَ حُذَيْفَةَ ‏.‏ فَأَتَيْتُ حُذَيْفَةَ فَسَأَلْتُهُ فَقَالَ مِثْلَ مَا قَالاَ وَقَالَ ائْتِ زَيْدَ بْنَ ثَابِتٍ فَاسْأَلْهُ ‏.‏ فَأَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَسَأَلْتُهُ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ لَوْ أَنَّ اللَّهَ عَذَّبَ أَهْلَ سَمَوَاتِهِ وَأَهْلَ أَرْضِهِ لَعَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ لَكَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ كَانَ لَكَ مِثْلُ أُحُدٍ ذَهَبًا أَوْ مِثْلُ جَبَلِ أُحُدٍ ذَهَبًا تُنْفِقُهُ فِي سَبِيلِ اللَّهِ مَا قَبِلَهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ كُلِّهِ فَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَمَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَأَنَّكَ إِنْ مُتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ ‏"‏ ‏.‏

It was narrated that Ibn Dailami said:"I was confused about this Divine Decree (Qadar), and I was afraid lest that adversely affect my religion and my affairs. So I went to Ubayy bin Ka'b and said: 'O Abu Mundhir! I am confused about the Divine Decree, and I fear for my religion and my affairs, so tell me something about that through which Allah may benefit me.' He said: 'If Allah were to punish the inhabitants of His heavens and of his earth, He would do so and He would not be unjust towards them. And if He were to have mercy on them, His mercy would be better for them than their own deeds. If you had the equivalent of Mount Uhud which you spent in the cause of Allah, that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you, could not have passed you by; and whatever has passed you by, could not have befallen you; and that if you were to die believing anything other than this, you would enter Hell. And it will not harm you to go to my brother, 'Abdullah bin Mas'ud, and ask him (about this).' So I went to 'Abdullah and asked him , and he said something similar to what Ubayy had said, and he told me: 'It will not harm you to go to Hudhaifah.' So I went to Hudhaifah and asked him, and he said something similar to what they had said. And he told me: 'Go to Zaid bin Thabit and ask him.' So I went to Zaid bun Thabit and asked him, and he said: 'I heard the Messenger of Allah (ﷺ) say: "If Allah were to punish the inhabitants of His heavens and of His earth, he would do so and He would not be unjust towards them. And if He were to have mercy on them, His mercy would be better for them than their own deeds. If you had the equivalent of Mount Uhud which you spent in the cause of Allah, that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you, could not have passed you by; and whatever has passed you by, could not have befallen you; and that if you were to die believing anything other than this, you would enter Hell

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Sunan Ibn Majah — The Book of the Sunnah — Hadith No: 136

Hadith
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ لأَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ ‏ "‏ هَذَا أَمِينُ هَذِهِ الأُمَّةِ ‏"‏ ‏.‏

It was narrated from 'Abdullah that:The Messenger of Allah said to Abu 'Ubaidah bin Jarrah: "This is the trustworthy man of this Ummah

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Sunan Ibn Majah — The Chapters on Divorce — Hadith No: 2057

Hadith
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ حَجَّاجٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ كَانَتْ حَبِيبَةُ بِنْتُ سَهْلٍ تَحْتَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ وَكَانَ رَجُلاً دَمِيمًا ‏.‏ فَقَالَتْ يَا رَسُولَ اللَّهِ وَاللَّهِ لَوْلاَ مَخَافَةُ اللَّهِ إِذَا دَخَلَ عَلَىَّ لَبَصَقْتُ فِي وَجْهِهِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ‏"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ قَالَ فَرَدَّتْ عَلَيْهِ حَدِيقَتَهُ ‏.‏ قَالَ فَفَرَّقَ بَيْنَهُمَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏

It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:"Habibah bint Sahl was married to Thabit bin Qais bin Shammas, who was an ugly man. She said: 'O Messenger of Allah, (ﷺ) by Allah, were it not for fear of Allah when he enters upon me I would spit in his face.' The Messenger of Allah (ﷺ) said: 'Will you give him back his garden?' She :said: 'Yes.' So she gave him back his garden and the Messenger of Allah (ﷺ) separated them

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