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Sunan Abi Dawud — Drinks (Kitab Al-Ashribah) — Hadith No: 3712

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ شَبِيبَ بْنَ عَبْدِ الْمَلِكِ، يُحَدِّثُ عَنْ مُقَاتِلِ بْنِ حَيَّانَ، قَالَ حَدَّثَتْنِي عَمَّتِي، عَمْرَةُ عَنْ عَائِشَةَ، رضى الله عنها أَنَّهَا كَانَتْ تَنْبِذُ لِلنَّبِيِّ صلى الله عليه وسلم غُدْوَةً فَإِذَا كَانَ مِنَ الْعَشِيِّ فَتَعَشَّى شَرِبَ عَلَى عَشَائِهِ وَإِنْ فَضَلَ شَىْءٌ صَبَبْتُهُ - أَوْ فَرَغْتُهُ - ثُمَّ تَنْبِذُ لَهُ بِاللَّيْلِ فَإِذَا أَصْبَحَ تَغَدَّى فَشَرِبَ عَلَى غَدَائِهِ قَالَتْ نَغْسِلُ السِّقَاءَ غُدْوَةً وَعَشِيَّةً فَقَالَ لَهَا أَبِي مَرَّتَيْنِ فِي يَوْمٍ قَالَتْ نَعَمْ ‏.‏

Translation

Narrated Aisha, Ummul Mu'minin: Amrah said on the authority of Aisha that she would steep dates for the Messenger of Allah (ﷺ) in the morning. When the evening came, he took his dinner and drank it after his dinner. If anything remained, she poured it out. She then would steep for him at night. When the morning came, he took his morning meal and drank it after his morning meal. She said: The skin vessel was washed in the morning and in the evening. My father (Hayyan) said to her: Twice a day? She said: Yes

Source

Sünen-i Ebû Dâvûd, 27/44 (No: 3712)

https://sunnah.com/abudawud/27/44

Sünen-i Ebû Dâvûd — scholar's other content

Sunan Abi Dawud — Marriage (Kitab Al-Nikah) — Hadith No: 2058

Hadith
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَشْعَثَ بْنِ سُلَيْمٍ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ الْمَعْنَى، وَاحِدٌ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَيْهَا وَعِنْدَهَا رَجُلٌ قَالَ حَفْصٌ فَشَقَّ ذَلِكَ عَلَيْهِ وَتَغَيَّرَ وَجْهُهُ - ثُمَّ اتَّفَقَا - قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ أَخِي مِنَ الرَّضَاعَةِ ‏.‏ فَقَالَ ‏ "‏ انْظُرْنَ مَنْ إِخْوَانُكُنَّ فَإِنَّمَا الرَّضَاعَةُ مِنَ الْمَجَاعَةِ ‏"‏ ‏.‏

A’ishah said the Apostle of Allaah(ﷺ) visited her when a man was with her. The narrator Hafs said “this grieved him and he frowned”. The agreed version then goes, She said “He is my foster brother Apostle of Allaah(ﷺ)”. He said “Consider, who are you brethren, for fosterage is consequent on hunger.”

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Sunan Abi Dawud — Marriage (Kitab Al-Nikah) — Hadith No: 2059

Hadith
حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ مُطَهِّرٍ، أَنَّ سُلَيْمَانَ بْنَ الْمُغِيرَةِ، حَدَّثَهُمْ عَنْ أَبِي مُوسَى، عَنْ أَبِيهِ، عَنِ ابْنٍ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ لاَ رِضَاعَ إِلاَّ مَا شَدَّ الْعَظْمَ وَأَنْبَتَ اللَّحْمَ ‏.‏ فَقَالَ أَبُو مُوسَى لاَ تَسْأَلُونَا وَهَذَا الْحَبْرُ فِيكُمْ ‏.‏

‘Abd Allaah bin Mas’ud said “Fosterage is not valid except by what strengthens love and grows flesh.” Abu Musa said “Do not ask us so long as this learned man is among us”

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Sunan Abi Dawud — Marriage (Kitab Al-Nikah) — Hadith No: 2079

Hadith
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا أَبُو قُتَيْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا نَكَحَ الْعَبْدُ بِغَيْرِ إِذْنِ مَوْلاَهُ فَنِكَاحُهُ بَاطِلٌ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا الْحَدِيثُ ضَعِيفٌ وَهُوَ مَوْقُوفٌ وَهُوَ قَوْلُ ابْنِ عُمَرَ رضى الله عنهما ‏.‏

Ibn ‘Umar reported the Prophet (ﷺ) as saying “If a slave marries without the permission of his master, his marriage is null and void. Abu Dawud said “This tradition is weak. This is mauquf(does not go back to the Prophet). This is the statement of the Ibn ‘Umar himself

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Sunan Abi Dawud — Marriage (Kitab Al-Nikah) — Hadith No: 2088

Hadith
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا هَمَّامٌ، ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، - الْمَعْنَى - عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلأَوَّلِ مِنْهُمَا وَأَيُّمَا رَجُلٍ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلأَوَّلِ مِنْهُمَا ‏"‏ ‏.‏

Narrated Samurah: The Prophet (ﷺ) said: Any woman who is married by two guardians (to two different men) belongs to the first woman who is married by two guardians (to two different men) belongs to the first of them and anything sold by a man to two persons belongs to the first of them

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