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Sunan Abi Dawud — Divorce (Kitab Al-Talaq) — Hadith No: 2301

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنَا مُوسَى بْنُ مَسْعُودٍ، حَدَّثَنَا شِبْلٌ، عَنِ ابْنِ أَبِي نَجِيحٍ، قَالَ قَالَ عَطَاءٌ قَالَ ابْنُ عَبَّاسٍ نَسَخَتْ هَذِهِ الآيَةُ عِدَّتَهَا عِنْدَ أَهْلِهِ فَتَعْتَدُّ حَيْثُ شَاءَتْ وَهُوَ قَوْلُ اللَّهِ تَعَالَى ‏{‏ غَيْرَ إِخْرَاجٍ ‏}‏ قَالَ عَطَاءٌ إِنْ شَاءَتِ اعْتَدَّتْ عِنْدَ أَهْلِهِ وَسَكَنَتْ فِي وَصِيَّتِهَا وَإِنْ شَاءَتْ خَرَجَتْ لِقَوْلِ اللَّهِ تَعَالَى ‏{‏ فَإِنْ خَرَجْنَ فَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ ‏}‏ قَالَ عَطَاءٌ ثُمَّ جَاءَ الْمِيرَاثُ فَنَسَخَ السُّكْنَى تَعْتَدُّ حَيْثُ شَاءَتْ ‏.‏

Translation

Ibn ‘Abbas said “The following verse abrogated the rule of passing her waiting period with her people. A year’s maintenance and residence. She may pass her waiting period now anywhere she wishes. ‘Ata said “If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave (the residence) there is no blame on you for what they do. Ata’ said “Then the verses regarding inheritance were revealed. The commandment for living in a house (for one year) was repealed. She may pass her waiting period wherever she wishes

Source

Sünen-i Ebû Dâvûd, 13/127 (No: 2301)

https://sunnah.com/abudawud/13/127

Sünen-i Ebû Dâvûd — scholar's other content

Sunan Abi Dawud — General Behavior (Kitab Al-Adab) — Hadith No: 5236

Hadith
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَهَنَّادٌ، - الْمَعْنَى - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، بِإِسْنَادِهِ بِهَذَا قَالَ مَرَّ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نُعَالِجُ خُصًّا لَنَا وَهَى فَقَالَ ‏"‏ مَا هَذَا ‏"‏ ‏.‏ فَقُلْنَا خُصٌّ لَنَا وَهَى فَنَحْنُ نُصْلِحُهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا أَرَى الأَمْرَ إِلاَّ أَعْجَلَ مِنْ ذَلِكَ ‏"‏ ‏.‏

The tradition mentioned above has also been transmitted by al-A’mash through a different chain of narrators. This version has:The Messenger of Allah(ﷺ) came upon me when we were repairing our cottage that was broken. He asked: What is this? We replied: This cottage of ours has broken and we are repairing it. The Messenger of Allah(ﷺ) said: I see that the command is quicker than that

Family
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Sunan Abi Dawud — General Behavior (Kitab Al-Adab) — Hadith No: 5253

Hadith
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ أَبِي لُبَابَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي تَكُونُ فِي الْبُيُوتِ إِلاَّ أَنْ يَكُونَ ذَا الطُّفْيَتَيْنِ وَالأَبْتَرَ فَإِنَّهُمَا يَخْطِفَانِ الْبَصَرَ وَيَطْرَحَانِ مَا فِي بُطُونِ النِّسَاءِ ‏.‏

Abu Lubabah said:The Messenger of Allah(ﷺ) prohibited killing the jinnan(small snakes) that are in the house, except the one which have two streaks and the one with small tail, for they obliterate the eyesight and cause miscarriage

General
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Sunan Abi Dawud — General Behavior (Kitab Al-Adab) — Hadith No: 5271

Hadith
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، وَعَبْدُ الْوَهَّابِ بْنُ عَبْدِ الرَّحِيمِ الأَشْجَعِيُّ، قَالاَ حَدَّثَنَا مَرْوَانُ، حَدَّثَنَا مُحَمَّدُ بْنُ حَسَّانَ، - قَالَ عَبْدُ الْوَهَّابِ الْكُوفِيُّ - عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أُمِّ عَطِيَّةَ الأَنْصَارِيَّةِ، أَنَّ امْرَأَةً، كَانَتْ تَخْتِنُ بِالْمَدِينَةِ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ تُنْهِكِي فَإِنَّ ذَلِكَ أَحْظَى لِلْمَرْأَةِ وَأَحَبُّ إِلَى الْبَعْلِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رُوِيَ عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو عَنْ عَبْدِ الْمَلِكِ بِمَعْنَاهُ وَإِسْنَادِهِ ‏.‏ قَالَ أَبُو دَاوُدَ لَيْسَ هُوَ بِالْقَوِيِّ وَقَدْ رُوِيَ مُرْسَلاً ‏.‏ قَالَ أَبُو دَاوُدَ وَمُحَمَّدُ بْنُ حَسَّانَ مَجْهُولٌ وَهَذَا الْحَدِيثُ ضَعِيفٌ ‏.‏

Narrated Umm Atiyyah al-Ansariyyah: A woman used to perform circumcision in Medina. The Prophet (ﷺ) said to her: Do not cut severely as that is better for a woman and more desirable for a husband. Abu Dawud said: It has been transmitted by 'Ubaid Allah b. 'Amr from 'Abd al-Malik to the same effect through a different chain. Abu Dawud said: It is not a strong tradition. It has been transmitted in mursal form (missing the link of the Companions) Abu Dawud said: Muhammad b. Hasan is obscure, and this tradition is weak

Hajj & Umrah
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Sunan Abi Dawud — General Behavior (Kitab Al-Adab) — Hadith No: 5259

Hadith
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ صَيْفِيٍّ، مَوْلَى ابْنِ أَفْلَحَ قَالَ أَخْبَرَنِي أَبُو السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ أَنَّهُ دَخَلَ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَذَكَرَ نَحْوَهُ وَأَتَمَّ مِنْهُ قَالَ ‏ "‏ فَآذِنُوهُ ثَلاَثَةَ أَيَّامٍ فَإِنْ بَدَا لَكُمْ بَعْدَ ذَلِكَ فَاقْتُلُوهُ فَإِنَّمَا هُوَ شَيْطَانٌ ‏"‏ ‏.‏

The tradition mentioned above has also been transmitted by Abu Sa'id al-Khudri in a similar manner through a different chain of narrators. This version is more perfect. In this version he said :give it a warning for three days; if it appears to you after that, then kill it, for it is only a devil

General
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