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Sunan Abi Dawud — Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) — Hadith No: 4242

حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ سَعِيدٍ الْحِمْصِيُّ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَالِمٍ، حَدَّثَنِي الْعَلاَءُ بْنُ عُتْبَةَ، عَنْ عُمَيْرِ بْنِ هَانِئٍ الْعَنْسِيِّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ كُنَّا قُعُودًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ الْفِتَنَ فَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الأَحْلاَسِ فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ وَمَا فِتْنَةُ الأَحْلاَسِ قَالَ ‏ "‏ هِيَ هَرَبٌ وَحَرْبٌ ثُمَّ فِتْنَةُ السَّرَّاءِ دَخَنُهَا مِنْ تَحْتِ قَدَمَىْ رَجُلٍ مِنْ أَهْلِ بَيْتِي يَزْعُمُ أَنَّهُ مِنِّي وَلَيْسَ مِنِّي وَإِنَّمَا أَوْلِيَائِيَ الْمُتَّقُونَ ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كَوَرِكٍ عَلَى ضِلَعٍ ثُمَّ فِتْنَةُ الدُّهَيْمَاءِ لاَ تَدَعُ أَحَدًا مِنْ هَذِهِ الأُمَّةِ إِلاَّ لَطَمَتْهُ لَطْمَةً فَإِذَا قِيلَ انْقَضَتْ تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ فُسْطَاطِ إِيمَانٍ لاَ نِفَاقَ فِيهِ وَفُسْطَاطِ نِفَاقٍ لاَ إِيمَانَ فِيهِ فَإِذَا كَانَ ذَاكُمْ فَانْتَظِرُوا الدَّجَّالَ مِنْ يَوْمِهِ أَوْ مِنْ غَدِهِ ‏"‏ ‏.‏

Translation

Narrated Abdullah ibn Umar: When we were sitting with the Messenger of Allah (ﷺ), he talked about periods of trial (fitnahs), mentioning many of them. When he mentioned the one when people should stay in their houses, some asked him: Messenger of Allah, what is the trial (fitnah) of staying at home? He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next

Source

Sünen-i Ebû Dâvûd, 37/3 (No: 4242)

https://sunnah.com/abudawud/37/3

Sünen-i Ebû Dâvûd — scholar's other content

Sunan Abi Dawud — Purification (Kitab Al-Taharah) — Hadith No: 102

Hadith
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ الدَّرَاوَرْدِيِّ، قَالَ وَذَكَرَ رَبِيعَةُ أَنَّ تَفْسِيرَ، حَدِيثِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ لاَ وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ ‏"‏ ‏.‏ أَنَّهُ الَّذِي يَتَوَضَّأُ وَيَغْتَسِلُ وَلاَ يَنْوِي وُضُوءًا لِلصَّلاَةِ وَلاَ غُسْلاً لِلْجَنَابَةِ ‏.‏

Explaining the tradition of the Prophet (ﷺ) that the ablution of a person who does not mention the name of Allah is valid, Rabi’ah said:This tradition means that if a person performs ablution and takes a bath but does not have the intention to perform ablution for prayer and purify himself from sexual defilement, his ablution or bath is not valid

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Sunan Abi Dawud — Purification (Kitab Al-Taharah) — Hadith No: 143

Hadith
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ كَثِيرٍ، عَنْ عَاصِمِ بْنِ لَقِيطِ بْنِ صَبْرَةَ، عَنْ أَبِيهِ، وَافِدِ بَنِي الْمُنْتَفِقِ، أَنَّهُ أَتَى عَائِشَةَ فَذَكَرَ مَعْنَاهُ ‏.‏ قَالَ فَلَمْ يَنْشَبْ أَنْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَقَلَّعُ يَتَكَفَّأُ ‏.‏ وَقَالَ عَصِيدَةٍ ‏.‏ مَكَانَ خَزِيرَةٍ ‏.‏

Laqit b. Sabirah reported that he was the leader of Banu’l-Muntafiq (name of a tribe). He came to ‘A’ishah. He then narrated the tradition in a similar manner. He said:The Prophet (ﷺ) then came shortly with rapid strides inclining forward. The narrator used the word ‘asidah (name of a dish) in this version instead of Khazirah

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Sunan Abi Dawud — Purification (Kitab Al-Taharah) — Hadith No: 107

Hadith
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ وَرْدَانَ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنِي حُمْرَانُ، قَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ تَوَضَّأَ ‏.‏ فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرِ الْمَضْمَضَةَ وَالاِسْتِنْشَاقَ وَقَالَ فِيهِ وَمَسَحَ رَأْسَهُ ثَلاَثًا ثُمَّ غَسَلَ رِجْلَيْهِ ثَلاَثًا ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ هَكَذَا وَقَالَ ‏ "‏ مَنْ تَوَضَّأَ دُونَ هَذَا كَفَاهُ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ أَمْرَ الصَّلاَةِ ‏.‏

Humran said :I saw ‘Uthman b. ‘Affan performing ablution. He then narrated the same tradition. In this version there is no mention of rinsing the mouth and snuffing up water. This traditions adds : “He wiped his head three times. He then washed his feet three times. He then said : I saw the Messenger of Allah (ﷺ) performing ablution in like manner. He (the Prophet) said: He who performs ablution less than this, it is sufficient for him. 73 The narrator did not mention prayer (in this version)

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Sunan Abi Dawud — Purification (Kitab Al-Taharah) — Hadith No: 111

Hadith
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، قَالَ أَتَانَا عَلِيٌّ - رضى الله عنه - وَقَدْ صَلَّى فَدَعَا بِطَهُورٍ فَقُلْنَا مَا يَصْنَعُ بِالطَّهُورِ وَقَدْ صَلَّى مَا يُرِيدُ إِلاَّ أَنْ يُعَلِّمَنَا فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ وَطَسْتٍ فَأَفْرَغَ مِنَ الإِنَاءِ عَلَى يَمِينِهِ فَغَسَلَ يَدَيْهِ ثَلاَثًا ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ثَلاَثًا فَمَضْمَضَ وَنَثَرَ مِنَ الْكَفِّ الَّذِي يَأْخُذُ فِيهِ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى ثَلاَثًا وَغَسَلَ يَدَهُ الشِّمَالَ ثَلاَثًا ثُمَّ جَعَلَ يَدَهُ فِي الإِنَاءِ فَمَسَحَ بِرَأْسِهِ مَرَّةً وَاحِدَةً ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى ثَلاَثًا وَرِجْلَهُ الشِّمَالَ ثَلاَثًا ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَعْلَمَ وُضُوءَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهُوَ هَذَا ‏.‏

Narrated Ali ibn AbuTalib: Abdu Khayr said: Ali came upon us and he had already offered prayer. He called for water. We asked: What will you do with water when you have already offered prayer? - Perhaps to teach us. A utensil containing water and a wash-basin were brought (to him). He poured water from the utensil on his right hand and washed both his hands three times, rinsed the mouth, snuffed up water and cleansed the nose three times. He then rinsed the mouth and snuffed up water with the same hand by which he took water. He then washed his face three times, and washed his right hand three times and washed his left hand three times. He then put his hand in water and wiped his head once. He then washed his right foot thrice and left foot thrice, then said: If one is pleased to know the method of performing ablution of the Messenger of Allah, this is how he did it

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