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Sunan Abi Dawud — Prayer (Kitab Al-Salat) — Hadith No: 438

حَدَّثَنَا عَلِيُّ بْنُ نَصْرٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، حَدَّثَنَا خَالِدُ بْنُ سُمَيْرٍ، قَالَ قَدِمَ عَلَيْنَا عَبْدُ اللَّهِ بْنُ رَبَاحٍ الأَنْصَارِيُّ مِنَ الْمَدِينَةِ وَكَانَتِ الأَنْصَارُ تُفَقِّهُهُ - فَحَدَّثَنَا قَالَ حَدَّثَنِي أَبُو قَتَادَةَ الأَنْصَارِيُّ فَارِسُ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَيْشَ الأُمَرَاءِ بِهَذِهِ الْقِصَّةِ ‏.‏ قَالَ فَلَمْ تُوقِظْنَا إِلاَّ الشَّمْسُ طَالِعَةً فَقُمْنَا وَهِلِينَ لِصَلاَتِنَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ رُوَيْدًا رُوَيْدًا ‏"‏ ‏.‏ حَتَّى إِذَا تَعَالَتِ الشَّمْسُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ كَانَ مِنْكُمْ يَرْكَعُ رَكْعَتَىِ الْفَجْرِ فَلْيَرْكَعْهُمَا ‏"‏ ‏.‏ فَقَامَ مَنْ كَانَ يَرْكَعُهُمَا وَمَنْ لَمْ يَكُنْ يَرْكَعُهُمَا فَرَكَعَهُمَا ثُمَّ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُنَادَى بِالصَّلاَةِ فَنُودِيَ بِهَا فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِنَا فَلَمَّا انْصَرَفَ قَالَ ‏"‏ أَلاَ إِنَّا نَحْمَدُ اللَّهَ أَنَّا لَمْ نَكُنْ فِي شَىْءٍ مِنْ أُمُورِ الدُّنْيَا يَشْغَلُنَا عَنْ صَلاَتِنَا وَلَكِنَّ أَرْوَاحَنَا كَانَتْ بِيَدِ اللَّهِ عَزَّ وَجَلَّ فَأَرْسَلَهَا أَنَّى شَاءَ فَمَنْ أَدْرَكَ مِنْكُمْ صَلاَةَ الْغَدَاةِ مِنْ غَدٍ صَالِحًا فَلْيَقْضِ مَعَهَا مِثْلَهَا ‏"‏ ‏.‏

Translation

Khalid b. Sumair said:'Abd Allah b. Rabah al-Ansari, whom the Ansar called faqih (juries), came to us from Medina, and reported us on the authority of Abu Qatadah al-Ansari, the horseman of the Messenger of Allah (ﷺ) saying: The Messenger of Allah (ﷺ) sent a military expedition consisting of the chief Companions. He then narrated the same story, saying Nothing awakened us except the rising sun. We stoop up in bewilderment, for our prayer. The Prophet (ﷺ) said: Wait a little, wait a little. When the sun rose high, the Messenger of Allah (ﷺ) said: Those who sued to observer the two rak'ahs of Fajr prayer (sunnah prayer before obligatory prayer) should observe them. Then those who used to observe and those who would not observe stood up and said prayer. Then the Messenger of Allah (ﷺ) commanded to call for prayer; the call for prayer was made accordingly. The Messenger of Allah (ﷺ) stood and led us in prayer. When he turned away (from the prayer) he said: We thank Allah for the fact that we were not engaged in any wordily affairs which detained us from our prayer. Instead our souls were in the hands of Allah. He released them whenever He wished. If any one of you gets morning prayer tomorrow at its proper time, he should offer a similar prayer as an atonement

Source

Sünen-i Ebû Dâvûd, 2/48 (No: 438)

https://sunnah.com/abudawud/2/48

Sünen-i Ebû Dâvûd — scholar's other content

Sunan Abi Dawud — Purification (Kitab Al-Taharah) — Hadith No: 102

Hadith
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ الدَّرَاوَرْدِيِّ، قَالَ وَذَكَرَ رَبِيعَةُ أَنَّ تَفْسِيرَ، حَدِيثِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ لاَ وُضُوءَ لِمَنْ لَمْ يَذْكُرِ اسْمَ اللَّهِ عَلَيْهِ ‏"‏ ‏.‏ أَنَّهُ الَّذِي يَتَوَضَّأُ وَيَغْتَسِلُ وَلاَ يَنْوِي وُضُوءًا لِلصَّلاَةِ وَلاَ غُسْلاً لِلْجَنَابَةِ ‏.‏

Explaining the tradition of the Prophet (ﷺ) that the ablution of a person who does not mention the name of Allah is valid, Rabi’ah said:This tradition means that if a person performs ablution and takes a bath but does not have the intention to perform ablution for prayer and purify himself from sexual defilement, his ablution or bath is not valid

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Sunan Abi Dawud — Purification (Kitab Al-Taharah) — Hadith No: 143

Hadith
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ كَثِيرٍ، عَنْ عَاصِمِ بْنِ لَقِيطِ بْنِ صَبْرَةَ، عَنْ أَبِيهِ، وَافِدِ بَنِي الْمُنْتَفِقِ، أَنَّهُ أَتَى عَائِشَةَ فَذَكَرَ مَعْنَاهُ ‏.‏ قَالَ فَلَمْ يَنْشَبْ أَنْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَقَلَّعُ يَتَكَفَّأُ ‏.‏ وَقَالَ عَصِيدَةٍ ‏.‏ مَكَانَ خَزِيرَةٍ ‏.‏

Laqit b. Sabirah reported that he was the leader of Banu’l-Muntafiq (name of a tribe). He came to ‘A’ishah. He then narrated the tradition in a similar manner. He said:The Prophet (ﷺ) then came shortly with rapid strides inclining forward. The narrator used the word ‘asidah (name of a dish) in this version instead of Khazirah

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Sunan Abi Dawud — Purification (Kitab Al-Taharah) — Hadith No: 107

Hadith
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ وَرْدَانَ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنِي حُمْرَانُ، قَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ تَوَضَّأَ ‏.‏ فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرِ الْمَضْمَضَةَ وَالاِسْتِنْشَاقَ وَقَالَ فِيهِ وَمَسَحَ رَأْسَهُ ثَلاَثًا ثُمَّ غَسَلَ رِجْلَيْهِ ثَلاَثًا ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ هَكَذَا وَقَالَ ‏ "‏ مَنْ تَوَضَّأَ دُونَ هَذَا كَفَاهُ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ أَمْرَ الصَّلاَةِ ‏.‏

Humran said :I saw ‘Uthman b. ‘Affan performing ablution. He then narrated the same tradition. In this version there is no mention of rinsing the mouth and snuffing up water. This traditions adds : “He wiped his head three times. He then washed his feet three times. He then said : I saw the Messenger of Allah (ﷺ) performing ablution in like manner. He (the Prophet) said: He who performs ablution less than this, it is sufficient for him. 73 The narrator did not mention prayer (in this version)

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Sunan Abi Dawud — Purification (Kitab Al-Taharah) — Hadith No: 111

Hadith
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، قَالَ أَتَانَا عَلِيٌّ - رضى الله عنه - وَقَدْ صَلَّى فَدَعَا بِطَهُورٍ فَقُلْنَا مَا يَصْنَعُ بِالطَّهُورِ وَقَدْ صَلَّى مَا يُرِيدُ إِلاَّ أَنْ يُعَلِّمَنَا فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ وَطَسْتٍ فَأَفْرَغَ مِنَ الإِنَاءِ عَلَى يَمِينِهِ فَغَسَلَ يَدَيْهِ ثَلاَثًا ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ثَلاَثًا فَمَضْمَضَ وَنَثَرَ مِنَ الْكَفِّ الَّذِي يَأْخُذُ فِيهِ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى ثَلاَثًا وَغَسَلَ يَدَهُ الشِّمَالَ ثَلاَثًا ثُمَّ جَعَلَ يَدَهُ فِي الإِنَاءِ فَمَسَحَ بِرَأْسِهِ مَرَّةً وَاحِدَةً ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى ثَلاَثًا وَرِجْلَهُ الشِّمَالَ ثَلاَثًا ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَعْلَمَ وُضُوءَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهُوَ هَذَا ‏.‏

Narrated Ali ibn AbuTalib: Abdu Khayr said: Ali came upon us and he had already offered prayer. He called for water. We asked: What will you do with water when you have already offered prayer? - Perhaps to teach us. A utensil containing water and a wash-basin were brought (to him). He poured water from the utensil on his right hand and washed both his hands three times, rinsed the mouth, snuffed up water and cleansed the nose three times. He then rinsed the mouth and snuffed up water with the same hand by which he took water. He then washed his face three times, and washed his right hand three times and washed his left hand three times. He then put his hand in water and wiped his head once. He then washed his right foot thrice and left foot thrice, then said: If one is pleased to know the method of performing ablution of the Messenger of Allah, this is how he did it

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