← Back to home
HadithMarriageSünen-i Ebû Dâvûd

Sunan Abi Dawud — Divorce (Kitab Al-Talaq) — Hadith No: 2290

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَرْسَلَ مَرْوَانُ إِلَى فَاطِمَةَ فَسَأَلَهَا فَأَخْبَرَتْهُ أَنَّهَا كَانَتْ عِنْدَ أَبِي حَفْصٍ وَكَانَ النَّبِيُّ صلى الله عليه وسلم أَمَّرَ عَلِيَّ بْنَ أَبِي طَالِبٍ - يَعْنِي عَلَى بَعْضِ الْيَمَنِ - فَخَرَجَ مَعَهُ زَوْجُهَا فَبَعَثَ إِلَيْهَا بِتَطْلِيقَةٍ كَانَتْ بَقِيَتْ لَهَا وَأَمَرَ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْحَارِثَ بْنَ هِشَامٍ أَنْ يُنْفِقَا عَلَيْهَا فَقَالاَ وَاللَّهِ مَا لَهَا نَفَقَةٌ إِلاَّ أَنْ تَكُونَ حَامِلاً ‏.‏ فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ لاَ نَفَقَةَ لَكِ إِلاَّ أَنْ تَكُونِي حَامِلاً ‏"‏ ‏.‏ وَاسْتَأْذَنَتْهُ فِي الاِنْتِقَالِ فَأَذِنَ لَهَا فَقَالَتْ أَيْنَ أَنْتَقِلُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ عِنْدَ ابْنِ أُمِّ مَكْتُومٍ ‏"‏ ‏.‏ وَكَانَ أَعْمَى تَضَعُ ثِيَابَهَا عِنْدَهُ وَلاَ يُبْصِرُهَا فَلَمْ تَزَلْ هُنَاكَ حَتَّى مَضَتْ عِدَّتُهَا فَأَنْكَحَهَا النَّبِيُّ صلى الله عليه وسلم أُسَامَةَ فَرَجَعَ قَبِيصَةُ إِلَى مَرْوَانَ فَأَخْبَرَهُ بِذَلِكَ فَقَالَ مَرْوَانُ لَمْ نَسْمَعْ هَذَا الْحَدِيثَ إِلاَّ مِنَ امْرَأَةٍ فَسَنَأْخُذُ بِالْعِصْمَةِ الَّتِي وَجَدْنَا النَّاسَ عَلَيْهَا فَقَالَتْ فَاطِمَةُ حِينَ بَلَغَهَا ذَلِكَ بَيْنِي وَبَيْنَكُمْ كِتَابُ اللَّهِ قَالَ اللَّهُ تَعَالَى ‏{‏ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ ‏}‏ حَتَّى ‏{‏ لاَ تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا ‏}‏ قَالَتْ فَأَىُّ أَمْرٍ يَحْدُثُ بَعْدَ الثَّلاَثِ قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ يُونُسُ عَنِ الزُّهْرِيِّ وَأَمَّا الزُّبَيْدِيُّ فَرَوَى الْحَدِيثَيْنِ جَمِيعًا حَدِيثَ عُبَيْدِ اللَّهِ بِمَعْنَى مَعْمَرٍ وَحَدِيثَ أَبِي سَلَمَةَ بِمَعْنَى عُقَيْلٍ وَرَوَاهُ مُحَمَّدُ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ أَنَّ قَبِيصَةَ بْنَ ذُؤَيْبٍ حَدَّثَهُ بِمَعْنًى دَلَّ عَلَى خَبَرِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ حِينَ قَالَ فَرَجَعَ قَبِيصَةُ إِلَى مَرْوَانَ فَأَخْبَرَهُ بِذَلِكَ ‏.‏

Translation

‘Ubaid Allah said “Marwan sent someone (Qabisah) to Fatimah and asked her (about the case). She said that she was the wife of Abu Hafs. The Prophet (ﷺ) appointed ‘Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded ‘Ayyash bin Abi Rabi’ah and Al Harith bin Hisham to provide maintenance to her. They said “By Allah there is no sustenance for her except in case she is pregnant.” She came to the Prophet(ﷺ) who said “There is no sustenance for you except in case you are pregnant. She then asked permission to shift (from her house) and he gave her permission.” She asked “Where should I shift. Apostle of Allaah(ﷺ)? The Apostle of Allaah(ﷺ) said to Ibn Umm Maktum . He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet (ﷺ) married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said “We did not hear this tradition except from a woman, so we shall follow the reliable practice on which we found the people”. When this reached Fatimah she said “between me and you is the Book of Allah”. Allaah the exalted said “Divorce them for their waiting period...” Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said “What a new thing will emerge after triple divorce.” Abu Dawud said “A similar tradition has been narrated by Yunus on the authority of Al Zuhri. As for Al Zubaidi he narrated both traditions, the tradition of ‘Ubaid Allah in the version of Ma’mar and the tradition of Abu Salamah in the version of ‘Aqil.” Abu Dawud said “Muhammad bin Ishaq narrated on the authority of Al Zuhri that Qabisah bin Dhuwaib transmitted to him the version which was narrated by ‘Ubaid Allah bin ‘Abd Allaah which has Qabisah then returned to Marwan and informed him about that.”

Source

Sünen-i Ebû Dâvûd, 13/116 (No: 2290)

https://sunnah.com/abudawud/13/116

Sünen-i Ebû Dâvûd — scholar's other content

Sunan Abi Dawud — Combing the Hair (Kitab Al-Tarajjul) — Hadith No: 4166

Hadith
حَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدٍ الصُّورِيُّ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا مُطِيعُ بْنُ مَيْمُونٍ، عَنْ صَفِيَّةَ بِنْتِ عِصْمَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ أَوْمَتِ امْرَأَةٌ مِنْ وَرَاءِ سِتْرٍ بِيَدِهَا كِتَابٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَبَضَ النَّبِيُّ صلى الله عليه وسلم يَدَهُ فَقَالَ ‏"‏ مَا أَدْرِي أَيَدُ رَجُلٍ أَمْ يَدُ امْرَأَةٍ ‏"‏ ‏.‏ قَالَتْ بَلِ امْرَأَةٌ ‏.‏ قَالَ ‏"‏ لَوْ كُنْتِ امْرَأَةً لَغَيَّرْتِ أَظْفَارَكِ ‏"‏ ‏.‏ يَعْنِي بِالْحِنَّاءِ ‏.‏

Narrated Aisha, Ummul Mu'minin: A woman made a sign from behind a curtain to indicate that she had a letter for the Messenger of Allah (ﷺ). The Prophet (ﷺ) closed his hand, saying: I do not know this is a man's or a woman's hand. She said: No, a woman. He said: If you were a woman, you would make a difference to your nails, meaning with henna

Marriage
Details →

Sunan Abi Dawud — Combing the Hair (Kitab Al-Tarajjul) — Hadith No: 4167

Hadith
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، عَامَ حَجَّ وَهُوَ عَلَى الْمِنْبَرِ وَتَنَاوَلَ قُصَّةً مِنْ شَعْرٍ كَانَتْ فِي يَدِ حَرَسِيٍّ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ مِثْلِ هَذِهِ وَيَقُولُ ‏ "‏ إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ هَذِهِ نِسَاؤُهُمْ ‏"‏ ‏.‏

Narrated Humaid b. 'Adb al-Rahman:That he heard Mu'awiyah b. Abi Sufyan say during the Hajj when he was on the pulpit and took a lock of hair which was in the hand of the guard, saying: O people of Medina, where are your scholars ? I heard the Messenger of Allah (ﷺ) forbidding such a think as this and said: The children of Isra'il perished when their women practised it

Hajj & Umrah
Details →

Sunan Abi Dawud — Combing the Hair (Kitab Al-Tarajjul) — Hadith No: 4170

Hadith
حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ أُسَامَةَ، عَنْ أَبَانَ بْنِ صَالِحٍ، عَنْ مُجَاهِدِ بْنِ جَبْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لُعِنَتِ الْوَاصِلَةُ وَالْمُسْتَوْصِلَةُ وَالنَّامِصَةُ وَالْمُتَنَمِّصَةُ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ مِنْ غَيْرِ دَاءٍ ‏.‏ قَالَ أَبُو دَاوُدَ وَتَفْسِيرُ الْوَاصِلَةِ الَّتِي تَصِلُ الشَّعْرَ بِشَعْرِ النِّسَاءِ وَالْمُسْتَوْصِلَةُ الْمَعْمُولُ بِهَا وَالنَّامِصَةُ الَّتِي تَنْقُشُ الْحَاجِبَ حَتَّى تَرِقَّهُ وَالْمُتَنَمِّصَةُ الْمَعْمُولُ بِهَا وَالْوَاشِمَةُ الَّتِي تَجْعَلُ الْخِيلاَنَ فِي وَجْهِهَا بِكُحْلٍ أَوْ مِدَادٍ وَالْمُسْتَوْشِمَةُ الْمَعْمُولُ بِهَا ‏.‏

Narrated Ibn 'Abbas: The woman who supplies fake hair and the one who asks for it, the woman who pulls out hair for other people and the woman who depilates herself, the woman who tattoos and the one who has it done when there is no disease to justify it have been cursed. Abu Dawud said: Wasilah means the woman who adds false hair to the hair of women. Mustawsilah means the one who asks for adding the hair to her hair. namisah means a woman who plucks hair from the brow until she makes it thin; mutanammisah means the woman who depilates herself ; washimah is a woman who tattoos in the face with antimony or ink ; mustawshimah is a woman with whom it is done

General
Details →

Sunan Abi Dawud — Combing the Hair (Kitab Al-Tarajjul) — Hadith No: 4191

Hadith
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، قَالَ قَالَتْ أُمُّ هَانِئٍ قَدِمَ النَّبِيُّ صلى الله عليه وسلم إِلَى مَكَّةَ وَلَهُ أَرْبَعُ غَدَائِرَ تَعْنِي عَقَائِصَ ‏.‏

Narrated Umm Hani: The Prophet (ﷺ) came to Mecca and he had four plaits of hair

Hajj & Umrah
Details →