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Sahih Muslim — The Book of Zuhd and Softening of Hearts — Hadith No: 7521

حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، يَقُولُ جَاءَ أَبُو بَكْرٍ الصِّدِّيقُ إِلَى أَبِي فِي مَنْزِلِهِ فَاشْتَرَى مِنْهُ رَحْلاً فَقَالَ لِعَازِبٍ ابْعَثْ مَعِيَ ابْنَكَ يَحْمِلْهُ مَعِي إِلَى مَنْزِلِي فَقَالَ لِي أَبِي احْمِلْهُ ‏.‏ فَحَمَلْتُهُ وَخَرَجَ أَبِي مَعَهُ يَنْتَقِدُ ثَمَنَهُ فَقَالَ لَهُ أَبِي يَا أَبَا بَكْرٍ حَدِّثْنِي كَيْفَ صَنَعْتُمَا لَيْلَةَ سَرَيْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ أَسْرَيْنَا لَيْلَتَنَا كُلَّهَا حَتَّى قَامَ قَائِمُ الظَّهِيرَةِ وَخَلاَ الطَّرِيقُ فَلاَ يَمُرُّ فِيهِ أَحَدٌ حَتَّى رُفِعَتْ لَنَا صَخْرَةٌ طَوِيلَةٌ لَهَا ظِلٌّ لَمْ تَأْتِ عَلَيْهِ الشَّمْسُ بَعْدُ فَنَزَلْنَا عِنْدَهَا فَأَتَيْتُ الصَّخْرَةَ فَسَوَّيْتُ بِيَدِي مَكَانًا يَنَامُ فِيهِ النَّبِيُّ صلى الله عليه وسلم فِي ظِلِّهَا ثُمَّ بَسَطْتُ عَلَيْهِ فَرْوَةً ثُمَّ قُلْتُ نَمْ يَا رَسُولَ اللَّهِ وَأَنَا أَنْفُضُ لَكَ مَا حَوْلَكَ فَنَامَ وَخَرَجْتُ أَنْفُضُ مَا حَوْلَهُ فَإِذَا أَنَا بِرَاعِي غَنَمٍ مُقْبِلٍ بِغَنَمِهِ إِلَى الصَّخْرَةِ يُرِيدُ مِنْهَا الَّذِي أَرَدْنَا فَلَقِيتُهُ فَقُلْتُ لِمَنْ أَنْتَ يَا غُلاَمُ فَقَالَ لِرَجُلٍ مِنْ أَهْلِ الْمَدِينَةِ قُلْتُ أَفِي غَنَمِكَ لَبَنٌ قَالَ نَعَمْ ‏.‏ قُلْتُ أَفَتَحْلُبُ لِي قَالَ نَعَمْ ‏.‏ فَأَخَذَ شَاةً فَقُلْتُ لَهُ انْفُضِ الضَّرْعَ مِنَ الشَّعَرِ وَالتُّرَابِ وَالْقَذَى - قَالَ فَرَأَيْتُ الْبَرَاءَ يَضْرِبُ بِيَدِهِ عَلَى الأُخْرَى يَنْفُضُ - فَحَلَبَ لِي فِي قَعْبٍ مَعَهُ كُثْبَةً مِنْ لَبَنٍ قَالَ وَمَعِي إِدَاوَةٌ أَرْتَوِي فِيهَا لِلنَّبِيِّ صلى الله عليه وسلم لِيَشْرَبَ مِنْهَا وَيَتَوَضَّأَ - قَالَ - فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَكَرِهْتُ أَنْ أُوقِظَهُ مِنْ نَوْمِهِ فَوَافَقْتُهُ اسْتَيْقَظَ فَصَبَبْتُ عَلَى اللَّبَنِ مِنَ الْمَاءِ حَتَّى بَرَدَ أَسْفَلُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ اشْرَبْ مِنْ هَذَا اللَّبَنِ - قَالَ - فَشَرِبَ حَتَّى رَضِيتُ ثُمَّ قَالَ ‏"‏ أَلَمْ يَأْنِ لِلرَّحِيلِ ‏"‏ ‏.‏ قُلْتُ بَلَى ‏.‏ قَالَ فَارْتَحَلْنَا بَعْدَ مَا زَالَتِ الشَّمْسُ وَاتَّبَعَنَا سُرَاقَةُ بْنُ مَالِكٍ - قَالَ - وَنَحْنُ فِي جَلَدٍ مِنَ الأَرْضِ فَقُلْتُ يَا رَسُولَ اللَّهِ أُتِينَا فَقَالَ ‏"‏ لاَ تَحْزَنْ إِنَّ اللَّهَ مَعَنَا ‏"‏ ‏.‏ فَدَعَا عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَارْتَطَمَتْ فَرَسُهُ إِلَى بَطْنِهَا أُرَى فَقَالَ إِنِّي قَدْ عَلِمْتُ أَنَّكُمَا قَدْ دَعَوْتُمَا عَلَىَّ فَادْعُوَا لِي فَاللَّهُ لَكُمَا أَنْ أَرُدَّ عَنْكُمَا الطَّلَبَ ‏.‏ فَدَعَا اللَّهَ فَنَجَى فَرَجَعَ لاَ يَلْقَى أَحَدًا إِلاَّ قَالَ قَدْ كَفَيْتُكُمْ مَا هَا هُنَا فَلاَ يَلْقَى أَحَدًا إِلاَّ رَدَّهُ - قَالَ - وَوَفَى لَنَا ‏.‏

Translation

Al-Bara' b. 'Azib reported that Abu Bakr Siddiq came to the residence of my father ('Azib) and bought a haudaj from him and said to 'Azib:Send your son to my residence (to carry this haudaj), and my father said to me: Carry it (for him). So I carried it and there went along with him (with Abu Bakr) my father in order to fetch its price and he ('Azib) said to Abu Bakr: Abu Bakr, narrate to me what you both did on the night when you set out on a journey along with Allah's Messenger (ﷺ). He said: We set out during the night and went on walking until it was noon, and the path was vacant and so none passed by that (until) there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet (ﷺ) would take rest under its shade. I then set the bedding and said: Allah's Messenger, go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended (i. e. taking rest). I met him and said to him: Young boy, to which place do you belong? He said: I am a person from Medina. I said, is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat, and I said to him: Clean the udder well so that it should be free from hair, dust and impurity. I saw al-Bara' striking his hand upon the other (to give an indication) how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah's Apostle (ﷺ) and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk (till It was cold) and I said: Allah's Messenger, take this milk. He then took It and I was delighted and he (the Holy Prophet) said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa b. Malik pursued us and we had been walking on soft, level ground. I said: Allah's Messenger, we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily, Allah is with us. Then Allah's Messenger (ﷺ) cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he (Allah's Messenger) supplicated Allah and he was rescued and he came back and to everyone he met, he said: I have combed all this side. In short, he diverted everyone whom he met and he in fact fulfilled his promise

Source

Sahîh-i Müslim, 55/95 (No: 7521)

https://sunnah.com/muslim/55/95

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Sahih Muslim — The Book of Zuhd and Softening of Hearts — Hadith No: 7483

Hadith
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالَ يَحْيَى وَإِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الأَعْمَشُ عَنْ شَقِيقٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ قِيلَ لَهُ أَلاَ تَدْخُلُ عَلَى عُثْمَانَ فَتُكَلِّمَهُ فَقَالَ أَتُرَوْنَ أَنِّي لاَ أُكَلِّمُهُ إِلاَّ أُسْمِعُكُمْ وَاللَّهِ لَقَدْ كَلَّمْتُهُ فِيمَا بَيْنِي وَبَيْنَهُ مَا دُونَ أَنْ أَفْتَتِحَ أَمْرًا لاَ أُحِبُّ أَنْ أَكُونَ أَوَّلَ مَنْ فَتَحَهُ وَلاَ أَقُولُ لأَحَدٍ يَكُونُ عَلَىَّ أَمِيرًا إِنَّهُ خَيْرُ النَّاسِ ‏.‏ بَعْدَ مَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يُؤْتَى بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ فَيَدُورُ بِهَا كَمَا يَدُورُ الْحِمَارُ بِالرَّحَى فَيَجْتَمِعُ إِلَيْهِ أَهْلُ النَّارِ فَيَقُولُونَ يَا فُلاَنُ مَا لَكَ أَلَمْ تَكُنْ تَأْمُرُ بِالْمَعْرُوفِ وَتَنْهَى عَنِ الْمُنْكَرِ فَيَقُولُ بَلَى قَدْ كُنْتُ آمُرُ بِالْمَعْرُوفِ وَلاَ آتِيهِ وَأَنْهَى عَنِ الْمُنْكَرِ وَآتِيهِ ‏"‏ ‏.‏

Shaqiq reported that it was said to Usama b. Zaid:Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: "You are the best among people," after I heard Allah's Messenger (ﷺ) as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself

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Sahih Muslim — The Book of Zuhd and Softening of Hearts — Hadith No: 7503

Hadith
وَحَدَّثَنِيهِ عَمْرٌو النَّاقِدُ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، ح وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، كِلاَهُمَا عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَ حَدِيثِ يَزِيدَ بْنِ زُرَيْعٍ وَلَيْسَ فِي حَدِيثِهِمَا فَقَالَ رَجُلٌ مَا مِنْ رَجُلٍ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَفْضَلُ مِنْهُ ‏.‏

his hadith has been transmitted on the authority of Shu'ba with a slight variation of wording

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Sahih Muslim — The Book of Zuhd and Softening of Hearts — Hadith No: 7500

Hadith
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، وَشَيْبَانُ بْنُ فَرُّوخَ، جَمِيعًا عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، - وَاللَّفْظُ لِشَيْبَانَ - حَدَّثَنَا سُلَيْمَانُ، حَدَّثَنَا ثَابِتٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ عَجَبًا لأَمْرِ الْمُؤْمِنِ إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ وَلَيْسَ ذَاكَ لأَحَدٍ إِلاَّ لِلْمُؤْمِنِ إِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ فَكَانَ خَيْرًا لَهُ وَإِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ فَكَانَ خَيْرًا لَهُ ‏"‏ ‏.‏

Suhaib reported that Allah's Messenger (ﷺ) said:Strange are the ways of a believer for there is good in every affair of his and this is not the case with anyone else except in the case of a believer for if he has an occasion to feel delight, he thanks (God), thus there is a good for him in it, and if he gets into trouble and shows resignation (and endures it patiently), there is a good for him in it

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Sahih Muslim — The Book of Zuhd and Softening of Hearts — Hadith No: 7509

Hadith
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا بِهِ، سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ هِشَامٍ، عَنْ أَبِيهِ، قَالَ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُ وَيَقُولُ اسْمَعِي يَا رَبَّةَ الْحُجْرَةِ اسْمَعِي يَا رَبَّةَ الْحُجْرَةِ ‏.‏ وَعَائِشَةُ تُصَلِّي فَلَمَّا قَضَتْ صَلاَتَهَا قَالَتْ لِعُرْوَةَ أَلاَ تَسْمَعُ إِلَى هَذَا وَمَقَالَتِهِ آنِفًا إِنَّمَا كَانَ النَّبِيُّ صلى الله عليه وسلم يُحَدِّثُ حَدِيثًا لَوْ عَدَّهُ الْعَادُّ لأَحْصَاهُ ‏.‏

It was reported that Abu Huraira used to say:Listen to me, inmate of the apartment; listen to me, inmate of the apartment, while 'A'isha (Allah be pleased with her) had been busy in observing prayer. As she finished prayer, she said to" Urwa: Did you hear his words? And this is how Allah's Messenger (ﷺ) used to utter (so distinctly) that if one intended to count (the words uttered) he would be able to do so

Prayer (Salah)
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