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Sahih Muslim — The Book of Repentance — Hadith No: 6958

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا أَبُو يُونُسَ، عَنْ سِمَاكٍ، قَالَ خَطَبَ النُّعْمَانُ بْنُ بَشِيرٍ فَقَالَ ‏ "‏ لَلَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ عَبْدِهِ مِنْ رَجُلٍ حَمَلَ زَادَهُ وَمَزَادَهُ عَلَى بَعِيرٍ ثُمَّ سَارَ حَتَّى كَانَ بِفَلاَةٍ مِنَ الأَرْضِ فَأَدْرَكَتْهُ الْقَائِلَةُ فَنَزَلَ فَقَالَ تَحْتَ شَجَرَةٍ فَغَلَبَتْهُ عَيْنُهُ وَانْسَلَّ بَعِيرُهُ فَاسْتَيْقَظَ فَسَعَى شَرَفًا فَلَمْ يَرَ شَيْئًا ثُمَّ سَعَى شَرَفًا ثَانِيًا فَلَمْ يَرَ شَيْئًا ثُمَّ سَعَى شَرَفًا ثَالِثًا فَلَمْ يَرَ شَيْئًا فَأَقْبَلَ حَتَّى أَتَى مَكَانَهُ الَّذِي قَالَ فِيهِ فَبَيْنَمَا هُوَ قَاعِدٌ إِذْ جَاءَهُ بَعِيرُهُ يَمْشِي حَتَّى وَضَعَ خِطَامَهُ فِي يَدِهِ فَلَلَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ الْعَبْدِ مِنْ هَذَا حِينَ وَجَدَ بَعِيرَهُ عَلَى حَالِهِ ‏"‏ ‏.‏ قَالَ سِمَاكٌ فَزَعَمَ الشَّعْبِيُّ أَنَّ النُّعْمَانَ رَفَعَ هَذَا الْحَدِيثَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَأَمَّا أَنَا فَلَمْ أَسْمَعْهُ ‏.‏

Translation

Nu'man b. Bashir reported:Allah is more pleased with the repentance of a believing servant than of a person who set out on a journey with a provision of food and drink on the back of his camel. He went on until he came to a waterless desert and he felt like sleeping. So he got down under the shade of a tree and was overcome by sleep and his camel ran away. As he got up he tried to see (the camel) standing upon a mound. but did not find it. He then got upon the other mound, but could not see anything. He then climbed upon the third mound but did not see anything until he came back to the place where he had been previously. And as he was sitting (in utter disappointment) there came to him the camel, till that (camel) placed its nosestring in his hand. Allah is more pleased with the repentance of His servant than the person who found (his lost camel) in this very state. Simak reported that Sha'bi was of the opinion that Nu'min traced it to Allah's Apostle (ﷺ). Simak, however, did not hear that himself

Source

Sahîh-i Müslim, 50/7 (No: 6958)

https://sunnah.com/muslim/50/7

Sahîh-i Müslim — scholar's other content

Sahih Muslim — The Book of Pilgrimage — Hadith No: 2972

Hadith
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي، الْعَلاَءِ عَنْ مُطَرِّفٍ، قَالَ قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ إِنِّي لأُحَدِّثُكَ بِالْحَدِيثِ الْيَوْمَ يَنْفَعُكَ اللَّهُ بِهِ بَعْدَ الْيَوْمِ وَاعْلَمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أَعْمَرَ طَائِفَةً مِنْ أَهْلِهِ فِي الْعَشْرِ فَلَمْ تَنْزِلْ آيَةٌ تَنْسَخُ ذَلِكَ وَلَمْ يَنْهَ عَنْهُ حَتَّى مَضَى لِوَجْهِهِ ارْتَأَى كُلُّ امْرِئٍ بَعْدُ مَا شَاءَ أَنْ يَرْتَئِيَ ‏.‏

Mutarrif reported:'Imran b. Husain said to me: Should I not narrate to you a hadith today by which Allah will benefit you subsequently-and bear in mind that Allah's Messenger (ﷺ) made some members of his family perform 'Umra within ten days of Dhu'l-Hijja. No verse was revealed to abrogate that, and he (the Holy Prophet) did not refrain from doing it till he died. So after him everyone said as he liked, (but it would be his. personal opinion and not the verdict of the Shari'ah)

Hajj & Umrah
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Sahih Muslim — The Book of Pilgrimage — Hadith No: 2975

Hadith
حَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، قَالَ سَمِعْتُ مُطَرِّفًا، قَالَ قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ ‏.‏ بِمِثْلِ حَدِيثِ مُعَاذٍ ‏.‏

This hadith has been narrated on the authority of Mutarrif with the same chain of transmitters

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Sahih Muslim — The Book of Pilgrimage — Hadith No: 2983

Hadith
وَحَدَّثَنِيهِ عَبْدُ الْمَلِكِ بْنُ شُعَيْبٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي تَمَتُّعِهِ بِالْحَجِّ إِلَى الْعُمْرَةِ وَتَمَتُّعِ النَّاسِ مَعَهُ بِمِثْلِ الَّذِي أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ - رضى الله عنه - عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏

This hadith has been narrated on the authority of 'A'isha. The wife of Allah's Messenger (ﷺ), concerning his Tamattu' of Hajj and 'Umra and performing of Tamattu' by people in his company

Hajj & Umrah
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Sahih Muslim — The Book of Pilgrimage — Hadith No: 2980

Hadith
حَدَّثَنَا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، قَالاَ حَدَّثَنَا بِشْرُ، بْنُ الْمُفَضَّلِ حَدَّثَنَا عِمْرَانُ بْنُ مُسْلِمٍ، عَنْ أَبِي رَجَاءٍ، قَالَ قَالَ عِمْرَانُ بْنُ حُصَيْنٍ نَزَلَتْ آيَةُ الْمُتْعَةِ فِي كِتَابِ اللَّهِ - يَعْنِي مُتْعَةَ الْحَجِّ - وَأَمَرَنَا بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ لَمْ تَنْزِلْ آيَةٌ تَنْسَخُ آيَةَ مُتْعَةِ الْحَجِّ وَلَمْ يَنْهَ عَنْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى مَاتَ ‏.‏ قَالَ رَجُلٌ بِرَأْيِهِ بَعْدُ مَا شَاءَ ‏.‏

Imran b. Husain said:There was revealed the verse of Tamattu' in Hajj in the Book of Allah and the Messenger of Allah (ﷺ) commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form of Hajj), and the Messenger of Allah (ﷺ) did not forbid to do it till he died. So whatever a person said was his personal opinion

Hajj & Umrah
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