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HadithFamilySahîh-i Müslim

Sahih Muslim — The Book of the Merits of the Companions — Hadith No: 6202

حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ سَعْدٍ، ح وَحَدَّثَنَا حَسَنٌ، الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ قَالَ عَبْدٌ أَخْبَرَنِي وَقَالَ، حَسَنٌ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ بْنُ عَبْدِ الرَّحْمَنِ، بْنِ زَيْدٍ أَنَّ مُحَمَّدَ بْنَ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَخْبَرَهُ أَنَّ أَبَاهُ سَعْدًا قَالَ اسْتَأْذَنَ عُمَرُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ نِسَاءٌ مِنْ قُرَيْشٍ يُكَلِّمْنَهُ وَيَسْتَكْثِرْنَهُ عَالِيَةً أَصْوَاتُهُنَّ فَلَمَّا اسْتَأْذَنَ عُمَرُ قُمْنَ يَبْتَدِرْنَ الْحِجَابَ فَأَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَضْحَكُ فَقَالَ عُمَرُ أَضْحَكَ اللَّهُ سِنَّكَ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ عَجِبْتُ مِنْ هَؤُلاَءِ اللاَّتِي كُنَّ عِنْدِي فَلَمَّا سَمِعْنَ صَوْتَكَ ابْتَدَرْنَ الْحِجَابَ ‏"‏ ‏.‏ قَالَ عُمَرُ فَأَنْتَ يَا رَسُولَ اللَّهِ أَحَقُّ أَنْ يَهَبْنَ ‏.‏ ثُمَّ قَالَ عُمَرُ أَىْ عَدُوَّاتِ أَنْفُسِهِنَّ أَتَهَبْنَنِي وَلاَ تَهَبْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْنَ نَعَمْ أَنْتَ أَغْلَظُ وَأَفَظُّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ مَا لَقِيَكَ الشَّيْطَانُ قَطُّ سَالِكًا فَجًّا إِلاَّ سَلَكَ فَجًّا غَيْرَ فَجِّكَ ‏"‏ ‏.‏

Translation

Sa'd b. Waqqas reported that Umar sought permission from Allah's Messenger (ﷺ) to visit him when some women of the Quraish were busy in talking with him and raising their voices above his Voiee. When'Umar sought permission they stood up and went hurriedly behind the curtain. Allah's Messenger (ﷺ) gave him permission smilingly. Thereupon 'Umar said:Allah's Messenger, may Allah keep you happy all your life. Then Allah's Messenger (ﷺ) said: I wonder at these women who were with me and no sooner did they hear your voice, they immediately went behind the curtain. Thereupon 'Umar said: Allah's Messenger, you have more right that they should fear you. Then Umar (addressing the women) said: O ye enemies of yourselves, do you fear me and fear not the Messenger of Allah (ﷺ)? They said: Yes, you are harsh and strict as compared to the Messenger of Allah (ﷺ). Thereupon, Allah's Messenger (maypeace be upon him) said: By Him in Whose Hand is my life, if satan would encounter you in the way he would certainly take a different way from that of yours

Source

Sahîh-i Müslim, 44/32 (No: 6202)

https://sunnah.com/muslim/44/32

Sahîh-i Müslim — scholar's other content

Sahih Muslim — The Book on Government — Hadith No: 4864

Hadith
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لَوْلاَ أَنْ أَشُقَّ عَلَى الْمُؤْمِنِينَ ما قَعَدْتُ خِلاَفَ سَرِيَّةٍ ‏"‏ ‏.‏ بِمِثْلِ حَدِيثِهِمْ ‏.‏ وَبِهَذَا الإِسْنَادِ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنِّي أُقْتَلُ فِي سَبِيلِ اللَّهِ ثُمَّ أُحْيَى ‏"‏ ‏.‏ بِمِثْلِ حَدِيثِ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ ‏.‏

It has been narrated on the authority of Abu Huraira who said:I heard the Messenger of Allah (ﷺ) say: I would not stay behind (when) an expedition (for Jihad was being mobilised) if it were going to be too hard upon the believers.... This is followed by the same words as have appeared in the previous tradition, but this tradition has the same ending as the previous hadith with a slight difference in the wording:" By the Being in Whose Hand is my life, I love that I should be killed in the way of Allah; then I should be brought back to life and be killed again in His way

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Sahih Muslim — The Book on Government — Hadith No: 4891

Hadith
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَ أَبُو كُرَيْبٍ قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ بَعْجَةَ بْنِ عَبْدِ اللَّهِ الْجُهَنِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى حَدِيثِ أَبِي حَازِمٍ عَنْ بَعْجَةَ وَقَالَ ‏ "‏ فِي شِعْبٍ مِنَ الشِّعَابِ ‏"‏ ‏.‏

Two more versions of the tradition narrated by 'Abdullah b. Badr and Abu Huraira, respectively, have been handed down through different chains of transmitters with negligible difference in the wording

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Sahih Muslim — The Book on Government — Hadith No: 4866

Hadith
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَضَمَّنَ اللَّهُ لِمَنْ خَرَجَ فِي سَبِيلِهِ - إِلَى قَوْلِهِ - مَا تَخَلَّفْتُ خِلاَفَ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللَّهِ تَعَالَى ‏"‏ ‏.‏

Another version of the tradition narrated through a different chain of transmitters on the authority of Abu Huraira has the same wording as the previous tradition:" Allah takes care of one who goes out in the way of Allah" but ends in the words:" I would not lag behind any expedition which is undertaken to fight in the way of Allah, the Exalted

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Sahih Muslim — The Book on Government — Hadith No: 4869

Hadith
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي، صَالِحٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم مَا يَعْدِلُ الْجِهَادَ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ قَالَ ‏"‏ لاَ تَسْتَطِيعُونَهُ ‏"‏ ‏.‏ قَالَ فَأَعَادُوا عَلَيْهِ مَرَّتَيْنِ أَوْ ثَلاَثًا كُلُّ ذَلِكَ يَقُولُ ‏"‏ لاَ تَسْتَطِيعُونَهُ ‏"‏ ‏.‏ وَقَالَ فِي الثَّالِثَةِ ‏"‏ مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ كَمَثَلِ الصَّائِمِ الْقَائِمِ الْقَانِتِ بِآيَاتِ اللَّهِ لاَ يَفْتُرُ مِنْ صِيَامٍ وَلاَ صَلاَةٍ حَتَّى يَرْجِعَ الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ تَعَالَى ‏"‏ ‏.‏

It has been narrated on the authority of Abu Huraira who said:The Messenger of Allah (ﷺ) was asked: What deed could be an equivalent of Jihad in the way of Allah, the Almighty and Exalted? He answered: You do not have the strength to do that deed. The narrator said: They repeated the question twice or thrice. Every time he answered: You do not have the strength to do it. When the question was asked for the third time, he said: One who goes out for Jihad is like a person who keeps fasts, stands in prayer (constantly), (obeying) Allah's (behests contained in) the verses (of the Qur'an), and does not exhibit any lassitude in fasting and prayer until the Mujahid returns from Jihad in the way of Allah, the Exalted

Fasting (Sawm)
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