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Sahih Muslim — The Book of Faith — Hadith No: 463

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، عَنِ ابْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ آخِرُ مَنْ يَدْخُلُ الْجَنَّةَ رَجُلٌ فَهُوَ يَمْشِي مَرَّةً وَيَكْبُو مَرَّةً وَتَسْفَعُهُ النَّارُ مَرَّةً فَإِذَا مَا جَاوَزَهَا الْتَفَتَ إِلَيْهَا فَقَالَ تَبَارَكَ الَّذِي نَجَّانِي مِنْكِ لَقَدْ أَعْطَانِيَ اللَّهُ شَيْئًا مَا أَعْطَاهُ أَحَدًا مِنَ الأَوَّلِينَ وَالآخِرِينَ ‏.‏ فَتُرْفَعُ لَهُ شَجَرَةٌ فَيَقُولُ أَىْ رَبِّ أَدْنِنِي مِنْ هَذِهِ الشَّجَرَةِ فَلأَسْتَظِلَّ بِظِلِّهَا وَأَشْرَبَ مِنْ مَائِهَا ‏.‏ فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ يَا ابْنَ آدَمَ لَعَلِّي إِنْ أَعْطَيْتُكَهَا سَأَلْتَنِي غَيْرَهَا ‏.‏ فَيَقُولُ لاَ يَا رَبِّ ‏.‏ وَيُعَاهِدُهُ أَنْ لاَ يَسْأَلَهُ غَيْرَهَا وَرَبُّهُ يَعْذِرُهُ لأَنَّهُ يَرَى مَا لاَ صَبْرَ لَهُ عَلَيْهِ فَيُدْنِيهِ مِنْهَا فَيَسْتَظِلُّ بِظِلِّهَا وَيَشْرَبُ مِنْ مَائِهَا ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ هِيَ أَحْسَنُ مِنَ الأُولَى فَيَقُولُ أَىْ رَبِّ أَدْنِنِي مِنْ هَذِهِ لأَشْرَبَ مِنْ مَائِهَا وَأَسْتَظِلَّ بِظِلِّهَا لاَ أَسْأَلُكَ غَيْرَهَا ‏.‏ فَيَقُولُ يَا ابْنَ آدَمَ أَلَمْ تُعَاهِدْنِي أَنْ لاَ تَسْأَلَنِي غَيْرَهَا فَيَقُولُ لَعَلِّي إِنْ أَدْنَيْتُكَ مِنْهَا تَسْأَلُنِي غَيْرَهَا ‏.‏ فَيُعَاهِدُهُ أَنْ لاَ يَسْأَلَهُ غَيْرَهَا وَرَبُّهُ يَعْذِرُهُ لأَنَّهُ يَرَى مَا لاَ صَبْرَ لَهُ عَلَيْهِ فَيُدْنِيهِ مِنْهَا فَيَسْتَظِلُّ بِظِلِّهَا وَيَشْرَبُ مِنْ مَائِهَا ‏.‏ ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ عِنْدَ بَابِ الْجَنَّةِ هِيَ أَحْسَنُ مِنَ الأُولَيَيْنِ ‏.‏ فَيَقُولُ أَىْ رَبِّ أَدْنِنِي مِنْ هَذِهِ لأَسْتَظِلَّ بِظِلِّهَا وَأَشْرَبَ مِنْ مَائِهَا لاَ أَسْأَلُكَ غَيْرَهَا ‏.‏ فَيَقُولُ يَا ابْنَ آدَمَ أَلَمْ تُعَاهِدْنِي أَنْ لاَ تَسْأَلَنِي غَيْرَهَا قَالَ بَلَى يَا رَبِّ هَذِهِ لاَ أَسْأَلُكَ غَيْرَهَا ‏.‏ وَرَبُّهُ يَعْذِرُهُ لأَنَّهُ يَرَى مَا لاَ صَبْرَ لَهُ عَلَيْهَا فَيُدْنِيهِ مِنْهَا فَإِذَا أَدْنَاهُ مِنْهَا فَيَسْمَعُ أَصْوَاتَ أَهْلِ الْجَنَّةِ فَيَقُولُ أَىْ رَبِّ أَدْخِلْنِيهَا ‏.‏ فَيَقُولُ يَا ابْنَ آدَمَ مَا يَصْرِينِي مِنْكَ أَيُرْضِيكَ أَنْ أُعْطِيَكَ الدُّنْيَا وَمِثْلَهَا مَعَهَا قَالَ يَا رَبِّ أَتَسْتَهْزِئُ مِنِّي وَأَنْتَ رَبُّ الْعَالَمِينَ ‏"‏ ‏.‏ فَضَحِكَ ابْنُ مَسْعُودٍ فَقَالَ أَلاَ تَسْأَلُونِّي مِمَّ أَضْحَكُ فَقَالُوا مِمَّ تَضْحَكُ قَالَ هَكَذَا ضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالُوا مِمَّ تَضْحَكُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ مِنْ ضِحْكِ رَبِّ الْعَالَمِينَ حِينَ قَالَ أَتَسْتَهْزِئُ مِنِّي وَأَنْتَ رَبُّ الْعَالَمِينَ فَيَقُولُ إِنِّي لاَ أَسْتَهْزِئُ مِنْكَ وَلَكِنِّي عَلَى مَا أَشَاءُ قَادِرٌ ‏"‏ ‏.‏

Translation

Ibn Mas'ud reported:Verily the Messenger of Allah said: The last to enter Paradise would be a man who would walk once and stumble once and be burnt by the Fire once. Then when he gets beyond it, he will turn to it and say: Blessed is He Who has saved me from thee. Allah has given me something He has not given to any one of those in earlier or later times. Then a tree would be raised up for him and he will say: O my Lord I bring me near this tree so that I may take shelter in its shade and drink of its water. Allah, the Exalted and Great, would say: O son of Adam, if I grant you this, you will ask Me for something else. He would say: No. my Lord. And he would promise Him that he would not ask for anything else. His Lord would excuse him because He sees what he cannot help desiring; so He would bring him near it, and he would take shelter in its shade and drink of its water. Afterwards a tree more beautiful than the first would be raised up before him and he would say: O my Lord! bring me near this tree in order that I may drink of its water and take shelter in its shade and I shall not ask Thee for anything else. He (Allah) would say: O son of Adam, if I bring you near it you may ask me for something else. He would promise Him that he would not ask for anything else. His Lord will excuse him because He would see something he cannot help desiring. So He would bring him near it and he would enjoy its shade and drink its water. Then a tree would be raised up for him at the gate of the Paradise, more beautiful than the first two. He would say: O my Lord! bring me near this (tree) so that I may enjoy its shade and drink from its water. I shall not ask Thee for anything else. He (Allah) would say: O son of Adam! did you not promise Me that you would not ask Me anything else? He would say: Yes, my Lord, but I shall not ask Thee for anything else. His Lord would excuse him for He sees something the temptation of which he could not resist. He (Allah) would bring him near to it, and when He would bring him near it he would hear the voices of the inhabitants of the Paradise. He would say: O my Lord! admit me to it. He (Allah) would say: O son of Adam, what will bring an end to your requests to Me? Will it please you if I give you the whole world and a like one along with it? He will say: O my Lord! art Thou mocking at me, though Thou art the Lord of the worlds? Ibn Mas'ud laughed and asked (the hearers): Why don't you ask me what I am laughing at. They (then) said: Why do you laugh? He said: It is in this way that the Messenger of Allah (ﷺ) laughed. They (the companions of the Holy Prophet) asked: Why do you laugh. Messenger of Allah? He said: On account of the laugh of the Lord of the universe, when he ldesirer of Paradise) sai Thou mocking at me though Thou art the Lord of the worlds? He would say: I am not mocking at you, but I have power to do whatever I will

Source

Sahîh-i Müslim, 1/368 (No: 463)

https://sunnah.com/muslim/1/368

Sahîh-i Müslim — scholar's other content

Sahih Muslim — The Book of I'tikaf — Hadith No: 2790

Hadith
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَصُمِ الْعَشْرَ ‏.‏

A'isha (Allah be pleased with her) reported:The Apostle of Allah (ﷺ) did not observe fast in the ten days of Dhul-Hijja

Fasting (Sawm)
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Sahih Muslim — The Book of Faith — Hadith No: 143

Hadith
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ كُنْتُ رِدْفَ النَّبِيِّ صلى الله عليه وسلم لَيْسَ بَيْنِي وَبَيْنَهُ إِلاَّ مُؤْخِرَةُ الرَّحْلِ فَقَالَ ‏"‏ يَا مُعَاذَ بْنَ جَبَلٍ ‏"‏ ‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ ‏.‏ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذَ بْنَ جَبَلٍ ‏"‏ ‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ ‏.‏ ثُمَّ سَارَ سَاعَةَ ثُمَّ قَالَ ‏"‏ يَا مُعَاذَ بْنَ جَبَلٍ ‏"‏ ‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ ‏.‏ قَالَ ‏"‏ هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ ‏"‏ ‏.‏ قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا ‏"‏ ‏.‏ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذَ بْنَ جَبَلٍ ‏"‏ ‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ ‏.‏ قَالَ ‏"‏ هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوا ذَلِكَ ‏"‏ ‏.‏ قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ أَنْ لاَ يُعَذِّبَهُمْ ‏"‏ ‏.‏

It is narrated on the authority of Mu'adh b. Jabal:I was riding behind the Prophet (ﷺ) and there was nothing between him and me but the rear part of the saddle, when he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He moved along for a few minutes, when again he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He then again moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied. At your beck and call, and at your pleasure. Messenger of Allah He, (the Holy Prophet) said: Do you know what right has Allah upon His servants? I said: Allah and His Messenger know best. He (the Holy Prophet) said: Verily the right of Allah over His servants is that they should worship Him, not associating anything with Him. He (the Holy Prophet) with Mu'adh behind him, moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He (the Holy Prophet) said: Do you know what rights have servants upon Allah in case they do it (i. e. they worship Allah without associating anything with Him)? I (Mu'adh b. Jabal) replied: Allah and His Messenger know best. (Upon this) he (the Holy Prophet) remarked: That He would not torment them (with the fire of Hell)

General
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Sahîh-i Müslim — The Book of Mosques and Places of Prayer — Hadis No: 1555

Hadith
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى، قَالَ حَدَّثَنَا الْبَرَاءُ بْنُ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْنُتُ فِي الصُّبْحِ وَالْمَغْرِبِ ‏.‏

Bize Muhammed b. El-Müsennâ ile İbni Beşşâr rivayet ettiler. Dedilerki: Bize Muhammed b. Ca'fer rivayet etti. (Dediki): Bize Şu'be, Amr b. Murra'dan rivayet etti. Demişki: Ben İbni Ebî Leylâ'dan dinledim. Dediki: Bize Berâ' b. Âzib rivayet ettiki, Resulullah (Sallallahu Aleyhi ve Sellem) sabah ve akşam namazlarında kunût yaparmış

Prayer (Salah)
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Sahih Muslim — The Book of Prayers — Hadith No: 837

Hadith
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالاَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، - وَاللَّفْظُ لَهُ - قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي نَافِعٌ، مَوْلَى ابْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ كَانَ الْمُسْلِمُونَ حِينَ قَدِمُوا الْمَدِينَةَ يَجْتَمِعُونَ فَيَتَحَيَّنُونَ الصَّلَوَاتِ وَلَيْسَ يُنَادِي بِهَا أَحَدٌ فَتَكَلَّمُوا يَوْمًا فِي ذَلِكَ فَقَالَ بَعْضُهُمُ اتَّخِذُوا نَاقُوسًا مِثْلَ نَاقُوسِ النَّصَارَى وَقَالَ بَعْضُهُمْ قَرْنًا مِثْلَ قَرْنِ الْيَهُودِ فَقَالَ عُمَرُ أَوَلاَ تَبْعَثُونَ رَجُلاً يُنَادِي بِالصَّلاَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا بِلاَلُ قُمْ فَنَادِ بِالصَّلاَةِ ‏"‏ ‏.‏

Ibn Umar reported:When the Muslims came to Medina, they gathered and sought to know the time of prayer but no one summoned them. One day they discussed the matter, and some of them said: Use something like the bell of the Christians and some of them said: Use horn like that of the Jews. Umar said: Why may not a be appointed who should call (people) to prayer? The Messenger of Allah (ﷺ) said: O Bilal, get up and summon (the people) to prayer

Hajj & Umrah
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