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HadithEthicsSahîh-i Müslim

Sahîh-i Müslim — Introduction — Hadis No: 6855

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ أَبَا إِسْحَاقَ، يُحَدِّثُ عَنِ الأَغَرِّ أَبِي مُسْلِمٍ، أَنَّهُ قَالَ أَشْهَدُ عَلَى أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُمَا شَهِدَا عَلَى النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ لاَ يَقْعُدُ قَوْمٌ يَذْكُرُونَ اللَّهَ عَزَّ وَجَلَّ إِلاَّ حَفَّتْهُمُ الْمَلاَئِكَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ ‏"‏ ‏.‏ وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا شُعْبَةُ، فِي هَذَا الإِسْنَادِ نَحْوَهُ ‏.‏

Translation

Bize Muhammed b. Müsennâ ile İbn Beşşâr rivâyet ettiler. (Dediler ki): Bize Muhammed b. Ca'fer rivâyet etti. ki): Bize Şu'be rivâyet etti. ki): Ben Ebû İshâk'ı, Ebû Müslim El-Egar’dan rivâyet ederken dinledim. (Şöyle dedi): Ben Ebû Hüreyre ile Ebû Saîd'i Hudrî aleyhine şehâdet ederim ki, kendileri Peygamber (sallallahü aleyhi ve sellem)’in şöyle buyurduğuna şehâdet etmişlerdir: kavm Allah (azze ve celle)'yi zikir için otururlarsa, onları melekler kuşatırlar, rahmet kaplar, üzerlerine sekinet iner ve onları Allah kendi nezdindekilere anar.»

Source

Sahîh-i Müslim, 0/0 (No: 6855)

https://sunnah.com/muslim/0/0

Sahîh-i Müslim — scholar's other content

Sahih Muslim — The Book of Prayers — Hadith No: 843

Hadith
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مُؤَذِّنَانِ بِلاَلٌ وَابْنُ أُمِّ مَكْتُومٍ الأَعْمَى ‏.‏

Ibn Umar reported:The Messenger of Allah (ﷺ) had two Mu'adhdhins, Bilal and 'Abdullah b. Umm Maktum, who (latter) was blind

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Sahih Muslim — The Book of Fasting — Hadith No: 2746

Hadith
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، جَمِيعًا عَنْ حَمَّادٍ، - قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، - عَنْ غَيْلاَنَ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ أَبِي قَتَادَةَ، رَجُلٌ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ كَيْفَ تَصُومُ فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَى عُمَرُ - رضى الله عنه - غَضَبَهُ قَالَ رَضِينَا بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا نَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَغَضَبِ رَسُولِهِ ‏.‏ فَجَعَلَ عُمَرُ - رضى الله عنه - يُرَدِّدُ هَذَا الْكَلاَمَ حَتَّى سَكَنَ غَضَبُهُ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ يَصُومُ الدَّهْرَ كُلَّهُ قَالَ ‏"‏ لاَ صَامَ وَلاَ أَفْطَرَ - أَوْ قَالَ - لَمْ يَصُمْ وَلَمْ يُفْطِرْ ‏"‏ ‏.‏ قَالَ كَيْفَ مَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا قَالَ ‏"‏ وَيُطِيقُ ذَلِكَ أَحَدٌ ‏"‏ ‏.‏ قَالَ كَيْفَ مَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا قَالَ ‏"‏ ذَاكَ صَوْمُ دَاوُدَ عَلَيْهِ السَّلاَمُ ‏"‏ ‏.‏ قَالَ كَيْفَ مَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ قَالَ ‏"‏ وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِكَ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ثَلاَثٌ مِنْ كُلِّ شَهْرٍ وَرَمَضَانُ إِلَى رَمَضَانَ فَهَذَا صِيَامُ الدَّهْرِ كُلِّهِ صِيَامُ يَوْمِ عَرَفَةَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ وَالسَّنَةَ الَّتِي بَعْدَهُ وَصِيَامُ يَوْمِ عَاشُورَاءَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ ‏"‏ ‏.‏

Abu Qatada reported that a person came to the Messenger of Allah (ﷺ) and said:How do you fast? The Messenger of Allah (ﷺ) felt annoyed. When 'Umar (Allah be pleased with him) noticed his annoyance, he said: We are well pleased with Allah as our Lord, with Islam as our code of life, and with Muhammad as our Prophet. We seek refuge with Allah from the anger of Allah and that of His Messenger. 'Umar kept on repeating these words till his (the Prophet's) anger calmed down. Then Umar said: Messenger of Allah, what is the position of one who fasts perpetually? He (ﷺ) said: He neither fasted nor broke it, or he said: He did not fast and he did not break it. 'Umar said: What about him who fasts for two days and does not fast one day? He (ﷺ) said: Is anyone capable of doing that? He ('Umar) said: What is the position of him who fasts for a day and doesn't fast on the other day? Thereupon he (the Holy Prophet) said: That is the fast of David (peace be upon him). He ('Umar) said: What about him who fasts one day and doesn't fast for two days. Thereupon he (the Messenger of Allah) said: I wish I were given the strength to do that. Thereafter he (ﷺ) said: Fasting three days every month and that of Ramadan every year is a perpetual fasting. I seek from Allah that fasting on the day of 'Arafa may atone for the sins of the preceding and the coming years, and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year

Fasting (Sawm)
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Sahih Muslim — The Book of Faith — Hadith No: 311

Hadith
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ سُلَيْمَانَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، - حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ حَجَّاجٍ الصَّوَّافِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ الطُّفَيْلَ بْنَ عَمْرٍو الدَّوْسِيَّ، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي حِصْنٍ حَصِينٍ وَمَنَعَةٍ - قَالَ حِصْنٌ كَانَ لِدَوْسٍ فِي الْجَاهِلِيَّةِ - فَأَبَى ذَلِكَ النَّبِيُّ صلى الله عليه وسلم لِلَّذِي ذَخَرَ اللَّهُ لِلأَنْصَارِ فَلَمَّا هَاجَرَ النَّبِيُّ صلى الله عليه وسلم إِلَى الْمَدِينَةِ هَاجَرَ إِلَيْهِ الطُّفَيْلُ بْنُ عَمْرٍو وَهَاجَرَ مَعَهُ رَجُلٌ مِنْ قَوْمِهِ فَاجْتَوَوُا الْمَدِينَةَ فَمَرِضَ فَجَزِعَ فَأَخَذَ مَشَاقِصَ لَهُ فَقَطَعَ بِهَا بَرَاجِمَهُ فَشَخَبَتْ يَدَاهُ حَتَّى مَاتَ فَرَآهُ الطُّفَيْلُ بْنُ عَمْرٍو فِي مَنَامِهِ فَرَآهُ وَهَيْئَتُهُ حَسَنَةٌ وَرَآهُ مُغَطِّيًا يَدَيْهِ فَقَالَ لَهُ مَا صَنَعَ بِكَ رَبُّكَ فَقَالَ غَفَرَ لِي بِهِجْرَتِي إِلَى نَبِيِّهِ صلى الله عليه وسلم فَقَالَ مَا لِي أَرَاكَ مُغَطِّيًا يَدَيْكَ قَالَ قِيلَ لِي لَنْ نُصْلِحَ مِنْكَ مَا أَفْسَدْتَ ‏.‏ فَقَصَّهَا الطُّفَيْلُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اللَّهُمَّ وَلِيَدَيْهِ فَاغْفِرْ ‏"‏

It is narrated on the authority of Jabir that Tufail son of Amr al-Dausi came to the Apostle (ﷺ) and said:Do you need strong, fortified protection? The tribe of Daus had a fort in the pre-Islamic days. The Apostle (ﷺ) declined this offer, since it (the privilege of protecting the Holy Prophet) had already been reserved for the Ansar. When the Apostle (ﷺ) migrated to Medina, Tufail son of Amr also migrated to that place, and there also migrated along with him a man of his tribe. But the climate of Medina did not suit him, and he fell sick. He felt very uneasy. So he took hold of an iron head of an arrow and cut his finger-joints. The blood streamed forth from his hands, till he died. Tufail son of Amr saw him in a dream. His state was good and he saw him with his hands wrapped. He (Tufail) said to him: What treatment did your Allah accord to you? He replied. Allah granted me pardon for my migration to the Apostle (ﷺ): He (Tufail) again said: What is this that I see you wrapping up your hands? He replied: I was told (by Allah): We would not set right anything of yours which you damaged yourself. Tufail narrated this (dream) to the Messenger of Allah (ﷺ). Upon this he prayed: O Allah I grant pardon even to his hands

Hajj & Umrah
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Sahih Muslim — The Book of Faith — Hadith No: 339

Hadith
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنِ الْجَعْدِ أَبِي عُثْمَانَ، فِي هَذَا الإِسْنَادِ بِمَعْنَى حَدِيثِ عَبْدِ الْوَارِثِ ‏.‏ وَزَادَ ‏ "‏ وَمَحَاهَا اللَّهُ وَلاَ يَهْلِكُ عَلَى اللَّهِ إِلاَّ هَالِكٌ ‏"‏ ‏.‏

This hadith has been narrated with another chain of transmitters with the addition of these words:Allah would even wipe out (the evil committed by a man) and Allah does not put to destruction anyone except he who is doomed to destruction

Ethics
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