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Sahih al-Bukhari — One-fifth of Booty to the Cause of Allah (Khumus) — Hadith No: 3132

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ وَزَعَمَ عُرْوَةُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، وَمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَاهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ حِينَ جَاءَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ، فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ وَسَبْيَهُمْ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَحَبُّ الْحَدِيثِ إِلَىَّ أَصْدَقُهُ، فَاخْتَارُوا إِحْدَى الطَّائِفَتَيْنِ إِمَّا السَّبْىَ وَإِمَّا الْمَالَ، وَقَدْ كُنْتُ اسْتَأْنَيْتُ بِهِمْ ‏"‏‏.‏ وَقَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم انْتَظَرَ آخِرَهُمْ بِضْعَ عَشْرَةَ لَيْلَةً، حِينَ قَفَلَ مِنَ الطَّائِفِ، فَلَمَّا تَبَيَّنَ لَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَيْرُ رَادٍّ إِلَيْهِمْ إِلاَّ إِحْدَى الطَّائِفَتَيْنِ‏.‏ قَالُوا فَإِنَّا نَخْتَارُ سَبْيَنَا، فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمُسْلِمِينَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ، فَإِنَّ إِخْوَانَكُمْ هَؤُلاَءِ قَدْ جَاءُونَا تَائِبِينَ، وَإِنِّي قَدْ رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ، مَنْ أَحَبَّ أَنْ يُطَيِّبَ فَلْيَفْعَلْ، وَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللَّهُ عَلَيْنَا فَلْيَفْعَلْ ‏"‏‏.‏ فَقَالَ النَّاسُ قَدْ طَيَّبْنَا ذَلِكَ يَا رَسُولَ اللَّهِ لَهُمْ‏.‏ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّا لاَ نَدْرِي مَنْ أَذِنَ مِنْكُمْ فِي ذَلِكَ مِمَّنْ لَمْ يَأْذَنْ، فَارْجِعُوا حَتَّى يَرْفَعَ إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ ‏"‏ فَرَجَعَ النَّاسُ، فَكَلَّمَهُمْ عُرَفَاؤُهُمْ، ثُمَّ رَجَعُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرُوهُ أَنَّهُمْ قَدْ طَيَّبُوا فَأَذِنُوا‏.‏ فَهَذَا الَّذِي بَلَغَنَا عَنْ سَبْىِ هَوَازِنَ‏.‏

Translation

Narrated Marwan bin Al-Hakam and Miswar bin Makhrama:When the Hawazin delegation came to Allah's Messenger (ﷺ) after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Messenger (ﷺ) said, "To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution." Allah's Messenger (ﷺ) had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Messenger (ﷺ) was not going to return to them except one of the two things the said, "We choose our war Prisoners 'Allah's Messenger (ﷺ) stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, "Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us." On that, all the people said. 'O Allah's Messenger (ﷺ) We have agreed willingly to do so (return the captives)" Then Allah's Messenger (ﷺ) said to them "I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement." The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, "All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation)" (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin

Source

Sahîh-i Buhârî, 57/40 (No: 3132)

https://sunnah.com/bukhari/57/40

Sahîh-i Buhârî — scholar's other content

Sahih al-Bukhari — Wishes — Hadith No: 7239

Hadith
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو حَدَّثَنَا عَطَاءٌ، قَالَ أَعْتَمَ النَّبِيُّ صلى الله عليه وسلم بِالْعِشَاءِ فَخَرَجَ عُمَرُ فَقَالَ الصَّلاَةَ يَا رَسُولَ اللَّهِ، رَقَدَ النِّسَاءُ وَالصِّبْيَانُ، فَخَرَجَ وَرَأْسُهُ يَقْطُرُ يَقُولُ ‏"‏ لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي ـ أَوْ عَلَى النَّاسِ، وَقَالَ سُفْيَانُ أَيْضًا، عَلَى أُمَّتِي ـ لأَمَرْتُهُمْ بِالصَّلاَةِ هَذِهِ السَّاعَةَ ‏"‏‏.‏ قَالَ ابْنُ جُرَيْجٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ أَخَّرَ النَّبِيُّ صلى الله عليه وسلم هَذِهِ الصَّلاَةَ فَجَاءَ عُمَرُ فَقَالَ يَا رَسُولَ اللَّهِ رَقَدَ النِّسَاءُ وَالْوِلْدَانُ‏.‏ فَخَرَجَ وَهْوَ يَمْسَحُ الْمَاءَ عَنْ شِقِّهِ يَقُولُ ‏"‏ إِنَّهُ لَلْوَقْتُ، لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي ‏"‏‏.‏ وَقَالَ عَمْرٌو حَدَّثَنَا عَطَاءٌ لَيْسَ فِيهِ ابْنُ عَبَّاسٍ أَمَّا عَمْرٌو فَقَالَ رَأْسُهُ يَقْطُرُ‏.‏ وَقَالَ ابْنُ جُرَيْجٍ يَمْسَحُ الْمَاءَ عَنْ شِقِّهِ‏.‏ وَقَالَ عَمْرٌو لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي‏.‏ وَقَالَ ابْنُ جُرَيْجٍ إِنَّهُ لَلْوَقْتُ، لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي‏.‏ وَقَالَ إِبْرَاهِيمُ بْنُ الْمُنْذِرِ حَدَّثَنَا مَعْنٌ، حَدَّثَنِي مُحَمَّدُ بْنُ مُسْلِمٍ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Narrated 'Ata:One night the Prophet (ﷺ) delayed the `Isha' prayer whereupon `Umar went to him and said, "The prayer, O Allah's Messenger (ﷺ)! The women and children had slept." The Prophet (ﷺ) came out with water dropping from his head, and said, "Were I not afraid that it would be hard for my followers (or for the people), I would order them to pray `Isha prayer at this time." (Various versions of this Hadith are given by the narrators with slight differences in expression but not in content)

Prayer (Salah)
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Sahih al-Bukhari — Wishes — Hadith No: 7241

Hadith
حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا حُمَيْدٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، رضى الله عنه قَالَ وَاصَلَ النَّبِيُّ صلى الله عليه وسلم آخِرَ الشَّهْرِ، وَوَاصَلَ أُنَاسٌ، مِنَ النَّاسِ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏ "‏ لَوْ مُدَّ بِيَ الشَّهْرُ لَوَاصَلْتُ وِصَالاً يَدَعُ الْمُتَعَمِّقُونَ تَعَمُّقَهُمْ، إِنِّي لَسْتُ مِثْلَكُمْ، إِنِّي أَظَلُّ يُطْعِمُنِي رَبِّي وَيَسْقِينِ ‏"‏‏.‏ تَابَعَهُ سُلَيْمَانُ بْنُ مُغِيرَةَ عَنْ ثَابِتٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Narrated Anas:The Prophet (ﷺ) fasted Al-Wisal on the last days of the month. Some people did the same, and when the news reached the Prophet (ﷺ) he said, "If the month had been prolonged for me, then I would have fasted Wisal for such a long time that the most exaggerating ones among you would have given up their exaggeration. I am not like you; my Lord always makes me eat and drink

Fasting (Sawm)
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Sahih al-Bukhari — Holding Fast to the Qur'an and Sunnah — Hadith No: 7279

Hadith
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، قَالاَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ ‏"‏‏.‏

Narrated Abu Huraira and Zaid bin Khalid:We were with the Prophet (ﷺ) when he said (to two men), "I shall judge between you according to Allah's Book (Laws)

General
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Sahih al-Bukhari — Wishes — Hadith No: 7243

Hadith
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا أَشْعَثُ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الْجَدْرِ أَمِنَ الْبَيْتِ هُوَ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ قُلْتُ فَمَا لَهُمْ لَمْ يُدْخِلُوهُ فِي الْبَيْتِ قَالَ ‏"‏ إِنَّ قَوْمَكِ قَصَّرَتْ بِهِمُ النَّفَقَةُ ‏"‏‏.‏ قُلْتُ فَمَا شَأْنُ بَابِهِ مُرْتَفِعًا قَالَ ‏"‏ فَعَلَ ذَاكِ قَوْمُكِ، لِيُدْخِلُوا مَنْ شَاءُوا، وَيَمْنَعُوا مَنْ شَاءُوا، لَوْلاَ أَنَّ قَوْمَكِ حَدِيثٌ عَهْدُهُمْ بِالْجَاهِلِيَّةِ، فَأَخَافُ أَنْ تُنْكِرَ قُلُوبُهُمْ أَنْ أُدْخِلَ الْجَدْرَ فِي الْبَيْتِ، وَأَنْ أُلْصِقَ بَابَهُ فِي الأَرْضِ ‏"‏‏.‏

Narrated `Aisha:I asked the Prophet (ﷺ) about the wall (outside the Ka`ba). "Is it regarded as part of the Ka`ba?" He replied, "Yes." I said, "Then why didn't the people include it in the Ka`ba?" He said, "(Because) your people ran short of money." I asked, "Then why is its gate so high?" He replied, ''Your people did so in order to admit to it whom they would and forbid whom they would. Were your people not still close to the period of ignorance, and were I not afraid that their hearts might deny my action, then surely I would include the wall in the Ka`ba and make its gate touch the ground

Hajj & Umrah
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